(Omal gives a
dissertation on the spiritual consciousness of
everything. The key is finding a balanced harmony
within yourself and then passing that on to
others. He stresses not doing so in a pushy way
but only if someone expresses an interest in
whatever belief system is being discussed.)
Omal: greetings Russ.
Russ: greetings.
Omal: greetings Skip.
Skip: greetings.
Russ: greetings Omal.
Omal: okay, everything looks
good on Kiri’s end apart from
her vibrational frequency. Okay,
what are we here to discuss
tonight?
Skip: I’m just trying to
remember what we were
discussing.
Russ: we didn't have anything
set to discuss.
Omal: we did not. I am a little
bit on a tight schedule this
evening, I have approximately 15
to 20 minutes.
Skip: okay.
Russ: okay.
Omal: okay, let us set up a
brief dissertation for the
Internet concerning, as we are
on a spiritual vein tonight,
spiritual consciousness of
everything. Everything being a
general term of the belief in
the universal goodwill of all
things and the spiritual
development of individuals to a
higher plane of consciousness
whether it is a third
dimensional, sixth dimensional,
seventh dimensional level of
consciousness, the goals are all
the same and that is to achieve
a harmony within oneself that
you are balanced. Being balanced
is a way to achieve a peaceful
persona and aura around you
which attracts likewise.
However, if you are too vocal on
your spirituality, that can be a
negative factor if you behave
too passionately and believe
that others are wrong and should
believe your beliefs. It is more
important to accept individuals
for their spiritual beliefs or
non-beliefs as well as your own.
By forcing your beliefs on
somebody else, that could be
classified as a sin using a
third dimensional term. A sin in
the sense that you would be
forcing against somebody’s will
your belief and trying to
convert them to your belief. If
they are not ready to be
converted to your belief, then
don’t force them but if you
explain to them your religious
point of view or your
spirituality and let them choose
for themselves, then a respect
is created whether or not they
choose because it is their
choice. You are not forcing them
and you are not telling them
that their way is wrong, you’re
explaining your beliefs and the
beliefs that you have and it
does not matter what their
beliefs are because that is
their beliefs. But to sit there
and try to dominate and preach
as some of your third
dimensional preachers do that if
you do not believe my religion
then you are doomed, you will go
to a hot and infernal pain for
all time and never see an
opportunity to be reborn again,
that is wrong. What is right is
to say this is what I believe
and I do not fault you for what
you believe, that is your
choice, that is what makes you
who you are. If you feel like
talking about my religion, I
will be delighted to but I will
not force it upon you, end of
subject. But, if they continue
to question you about your
religion, it means that they are
interested so you tell them the
truth, you tell them what you
believe but you do not say to
them, "you should take it up
too". How do you know what they
should take up, how do you know
what they will enjoy, how do you
know what they will like? You do
not honestly know what somebody
else will like and enjoy. You
can assume, you can analyze and
come up with a reasonable
assumption of what they will
believe, what they will like but
you should never force them,
force your belief on somebody
else. Okay, my dissertation is
up.
Russ: uh-huh.
Omal: okay, let's answer
questions.
Russ: okay, with anybody’s
religion, we're kind of at a
point where they have a deep
belief in something and you have
a deep belief in something......
Omal: uh-huh.
Russ: and in not discussing
religion, then you kind of
pretty much stay on even ground
but what I see is the problem is
when people start to discuss
religion is, even if they say,
"this is what I believe in" and
"this is what I believe in",
then the two beliefs tend to get
to a point where they get to a
middle ground where you start to
understand what the other person
believes and they do see that
common ground that is there. So
I think if more people were able
to discuss religion and get a
kind of, where is the truth,
what’s in between the lines?
Omal: well you need to create a
feeling of unimportance on
converting. It is quite common
for people to become very
passionate about their religious
beliefs almost to the point of
trying to dominate somebody and
convert them to their belief.
I've seen it so many times and
it is a small minority that
takes the stance of, "it is
unimportant, you're free to
believe what you wish to
believe. If you wish to believe
my religion, that is fine. If
you wish to continue to believe
in yours, that is fine" but the
important thing is to find the
commonality between the
religions and work on those
points. You can have a million
different individuals that have
all different beliefs on
everything and to force them to
believe one thing or ten things
instead of a million is
impossible, you will not be able
to get all of them to believe in
one thing. They all have
different variations and
different beliefs of the same
thing or of groups of things. So
therefore you cannot achieve a
universal spiritual religion, it
has to be for the individual.
The best way to look at it would
be to say you have a million
people and a million different
religions, if they are all Roman
Orthodox, Greek Orthodox,
Russian Orthodox, they are of a
different religion individually.
Even if it was just the one, the
Roman Orthodox and you have a
million people, that is a
million different religions, a
million little variations on the
same thing but enough that
everybody will be of a different
religion. So to have a religion
that is based on one belief or
one set of beliefs is wrong
because everybody believes
something different. Even only
infinitely small, it is still a
difference that will cause
problems but to accept them for
those beliefs is the important
thing. Accepting a million
different individuals in the
Roman Orthodox that have a
million different religions
going under the same name,
accept them for who they are,
not for the religion because
they all believe differently.
Russ: uh huh. Now one thing I've
noticed is it's a lot better. It
used to be no matter where you
lived, if you didn't believe in
one thing, you could be not only
persecuted but killed and all
over the world the same exact
thing has happened. Now you have
such a freedom of religion, is
there a point now where we're
seeing where all this freedom is
going to possibly lead to more
openness….
Omal: I hope so.
Russ: in consciousness?
Omal: I hope so but I cannot
answer that question. This setup
that we have is not new, this
using a host to talk to you is
not new, it is even recorded in
your scripture, in many
different scriptures.
Skip: uh-huh.
Omal: Allah talked through the
prophet Mohammed, Yahweh talked
through the prophet Elijah,
Jehovah talked through the
prophet Moses, isn't that
channeling?
Russ: yeah, the Greeks had their
Oracle at Delphi.
Omal: uh-huh.
Russ: uh-huh.
Omal: but yet this setup is
looked upon as strange, as
nonconformist because it is not
a religious setup.
Skip: black magic is what a lot
of people say it is.
Omal: yes. I’m going to ask a
question again, I’ve asked it in
the past, what does occult mean
and how is it used today?
Skip: cults is a collection of
individuals that’s…..okay my
interpretation but it's not
everybody’s okay? My
interpretation, an evil
association, a belief that
dominates other people’s
thoughts.
Omal: okay Russ.
Russ: a cult is a collection of
individuals who hold the same
ideas and ideals and meet to
discuss those ideals.
Omal: no, both of you are wrong.
Skip: okay.
Omal: the word occult means
hidden.
Russ: oh, occult.
Omal: have you ever heard of a
occultation of the planets or an
occult of Venus?
Russ: uh-uh.
Skip: uh-uh, no.
Omal: okay an occult of Venus is
where Venus is hidden. Or an
occult of Jupiter or to use a
more common name occultation
which means the same thing,
hidden.
Russ: oh.
Omal: one is hidden by the
other. In the term that is used
to describe religion, an occult
is a hidden knowledge, it’s
hidden. So you could say the
priest going into the temple and
coming out with a candle that is
lit is an occult event, it is
hidden. The priest going into
his little cubicle and then
somebody going into the cubicle
next to him to confess, that is
hidden from view. So is that not
also occult?
Russ: uh-huh.
Skip: okay.
Omal: but yet those are very
much part of the dominant
religion, or one of the dominant
religions of your planet.
Skip: uh-huh. The funny part of
it is, almost every religion
came from the Christians,
Catholics excuse me….
Omal: or well you can take it
one step further back, the
majority came from the Jewish
faith.
Skip: true.
Omal: the story of Isaac and
what was brother called,
Ishmael?
Russ: uh-huh.
Skip: uh-huh.
Omal: well Ishmael, was he not
one of the founders of the
Muslim faith? I seem to see a
problem there on the friction.
Skip: and the Koran has got the
same stories in it as the King
James bible.
Omal: uh-huh and the Torah.
Skip: which amazes me.
Omal: but again, what one thing
in common do those religions
have that Kiri mentioned?
Skip: love thy neighbor.
Omal: correct. But to accept an
individual for their religious
belief regardless of whether it
is making a sacrifice of a lamb
or praying to a man that was
crucified.
Skip: uh-huh.
Omal: it is unimportant, it is
accepting the individual for
their belief. Neither is right
and neither is wrong, both are
right and both are wrong and
Kiri actually is a very
religious individual, she
worships in her own unique way
and she is accepted for that.
Skip: don’t we all?
Omal: true.
Skip: even in our world we
worship in our own way, all of
us do.
Omal: uh-huh. There is no wrong
as long as you understand that
there is no wrong to believe
what you believe and no wrong in
the person next to you believing
something different. Or the next
person or the person down the
street or the person at the bus
stand of the person standing in
line to buy tickets for
entertainment.
Skip: as long as they don’t
impose their beliefs on somebody
else.
Omal: that is correct, that is
where it becomes wrong. When you
turn around and try to dominate
somebody and tell them that you
must believe my religion.
Skip: uh-huh and it happens so
often.
Omal: unfortunately, I’ve seen
it thousands of times over
hundreds of years. Let me
rephrase that, I’ve seen that
many times over the last 10,000
years.
Skip: "and if you don’t believe
my way you die".
Omal: exactly and it is wrong.
Unfortunately it is not just a
human condition to fight. There
are too many species throughout
the galaxy, throughout the
universe that have the same
intent on fighting, some are
more ferocious than others but
it is a survival mechanism
created through evolution that
if you weren’t a fighting
species, you would be no more
advanced than the feline.
Skip: that’s right.
Omal: so to condone violence and
fighting is in actual fact
wrong. I’m not saying it is
right to be violent but violence
got you where you are. Being the
meanest, strongest, most
thinking ape in the jungle came
to where you are now.
Skip: even our technology has
come miles from combat.
Omal: your moist useful tool,
the computer, is that not a
combat weapon?
Skip: yes it is.
Omal: what was it designed for?
Skip: originally I think it was
designed for radar.
Omal: close, it was actually
designed for tracking incoming
ballistics and being able to
send ballistics.
Skip: wait a minute, it was
before that wasn’t it? Excuse
me, I don’t mean to correct you,
I didn’t mean it that way.
Omal: continue.
Skip: but radar was even before
ballistic missiles.
Omal: I am incorrect in saying
ballistic, I should say
projectile.
Skip: okay, okay, I’ll go with
that one. And so it was a radar
setup basically?
Omal: it kind of happened with
both.
Skip: okay.
Omal: you needed one to get to
the other.
Skip: because it happened during
the first part of the Second
World War.
Omal: it happened a little bit
before I believe when they’re
working with radar and using it
to track incoming projectile
objects.
Skip: yeah, aircraft and so on
and so forth.
Omal: that’s correct.
Skip: I’m sorry, I didn’t mean
to….
Omal: they also used it to be
able to send those projectile
objects.
Skip: and from there it just
kept developing.
Omal: that is correct. So the
technology is nearly 70 years
old.
Skip: uh-huh, uh-huh, yeah. It's
advanced to the point that most
people don't even understand it.
Omal: true but we have a
resident expert on antique
computers. Unfortunately he is
unavailable at the moment
because he is busy working with
the conference setup. Okay, any
more questions?
Skip: no.
Russ: no.
Skip: no, thank you.
Omal: you are welcome.
|