(Kiri gives an excellent
dissertation on the morals of coercion with
a solid argument on why to use it as well as
the five questions to ask yourself before
using coercion. At the heart of the negative
and positive of its use we discover is what
is done with coercion that determines the
right or of its use.)
Kiri:
okay, first of all, where were
we? Let me see, what were we
talking about? Coercion right?
Skip: yeah.
Kiri: okay, coercion and the
necessary protocols to protect
oneself from getting into
trouble. Okay, one of the
important things to remember
and we harp on this many times
is what is the golden rule?
Never for....
Russ: personal gain.
Kiri: right but there are
exceptions which we have
covered in the past.
Russ: uh-huh.
Kiri: one is if by using your
skills let us say in a job
interview so that you get the
job which is paying you more
money so that you can exist
better and therefore support
those people necessary to you
as well, then that is a good
use of coercion and you're
using it it for personal gain.
By defining personal gain we
can lay out a framework that
gives you an area that you can
work in. For example, personal
gain, what is the definition
of personal gain? Anything
that benefits yourself for
yourself. So by using your
coercive skills in a job
interview to get that job that
you need, it's not exactly
benefiting just you is it?
Russ: uh-uh.
Kiri: it can be looked at
another way. Supposing that
you believe you are the best
person for the job and the
only person you have to
support is yourself. You
already have a current job but
you're going for a better one.
Now, is that right or wrong?
Russ: wrong.
Kiri: Skip?
Skip: I'd say it's right.
Kiri: okay first of all, let's
see why Russ says it's wrong.
Russ: well due to the fact
that you have the job you're
in now.........
Kiri: uh-huh.
Russ: by using coercion to get
another one, you're actually
affecting your fate and your
course of your life.
Kiri: okay.
Russ: by using coercion do
so.......
Kiri: uh-huh.
Russ: you're changing for the
better but it's for personal
gain.
Kiri: Skip, why do you think
that it's for good?
Skip: you mean why it's right?
Kiri: uh-huh.
Skip: because you're stepping
yourself up in life which
means you can help other
people more.
Kiri: Skip's closer to the
truth. Okay, for example, let
us say that I go for a job as
an engineer at a
facility......let's say that
I'm a third dimensional being
and I have a strong coercive
ability and I go for a job
interview at an engineering
firm that I want to work at
that's going to pay me better
and I use my coercion to get
it. The way around it is by
using your coercive skills and
the fact that I'm one of the
best engineers around, means
that the company will benefit
from use of my skills as an
engineer which means that it's
not for personal gain. You
see?
Skip: in other words, you're
helping them by helping
yourself.
Kiri: that's correct. Now to
define personal gain in more
detail is something that is
beneficial to only you. For
example, let's say that I have
the hots for a guy right?
Again I'm a third dimensional
being and I use my coercive
skill to get the guy to sleep
with me and to have sex with
me.
Skip: uh-huh.
Kiri: that's bad because I'm
using my coercive skill at
that point for personal
gratification.
Russ: like you'd ever need to.
Kiri: that's besides the
point, that is besides the
point, I mean the listeners
and readers don't know what I
look like. I mean for all's
they know, I could weigh 300
pounds, be five foot
three.......
Russ: well we described you
excellently and we put a
picture even in there of you.
Kiri: yes I know but I'm
saying, some of the first time
readers might not know.
Russ: ahh.
Kiri: but what I'm saying is
that to use it for personal
gain....let's say I am trying
to buy a car right? Don't know
why but I'm trying to buy a
car and I use my coercive
skills to get the best
possible deal and in actual
fact I get the vehicle for
cost. Again that is using my
coercive skills for a negative
purpose. Or, I'm at a market
and I'm haggling over the
price of some kind of
vegetable matter that I'm
going to be eating. Again,
that is negative, I am using
it for a negative purpose. So
the rules of coercion are
very, very strict..
Skip: uh-huh.
Kiri: and are laid out in such
a way that it is very
important to be able to grow
spiritually by learning what I
can and cannot do. Now there
are some gray areas which I'm
not going to go into at this
time but we will cover that at
a later time. Okay now, report
time, Skip?
Skip: huh? I'm sorry, go ahead
hon.
Kiri: okay, I want to hear
your report.
Skip: oh, about my verbal
coercion?
Kiri: uh-huh.
Skip: well, I got my grandson
to cut the lawn and water it.
Kiri: oh good and is he doing
it on a regular basis now?
Skip: uh-huh.
Kiri: good, good, good.
Skip: no, I have to keep after
him.
Kiri: ahh, so you have to keep
on coercing him.
Skip: yeah.
Kiri: okay, we'll give you
half a point for that. Okay,
Russell the
Love Muscle.
Russ: now there's a certain
ethical question I've
got........
Kiri: uh-huh.
Russ: about coercing people to
give me more money.
Kiri: uh-huh.
Russ: and that comes from the
fact that I'm increasing my
personal gain.
Kiri: but that's not
exclusively yours. What do you
do with the increase in the
personal gain? What purpose
does it serve?
Russ: me.
Kiri: and?
Russ: oh and the cats.
Kiri: and the cats and......
Skip: doesn't it pay for the
utilities and stuff in the
building?
Kiri: and.
Russ: and what?
Kiri: well, what do you do
with the money once you split
it?
Russ: spend it.
Kiri: spend it, good and what
does that do?
Russ: that buys me more stuff.
Kiri: which in turn does what?
Russ: well now let's clarify
this, personal gain is being
only to me?
Kiri: to you.
Russ: well nothing I make
moneywise is only for me.
(Kiri claps)
Skip: there you go.
Kiri: you see?
Russ: so another words, I can
coerce for any reason to get
money?
Kiri: yes.
Skip: yeah as long as you are
spending it to let others
support themselves by giving
you the products.
Kiri: now what you do with the
money depends on whether it is
good or bad, that is a moral
issue, that is not a coercive
issue. If you use it to go out
and buy alcohol and you live
in an alcoholic state of
consciousness that's bad,
that's a moral question,
that's a health question.
Skip: or gamble it away.
Kiri: or gamble it away, that
is a moral and a health
question. If I'm playing cards
and I'm bluffing a lot and I
use my coercion to win money,
that's negative.
Russ: what if you're using it
to feed your family?
Kiri: if I'm using it to feed
a family, that becomes a gray
area. It depends on is there
another way for me to make a
fiscal income.
Skip: hmm. See you're smart
enough you don't have to do
that.
Kiri: uh-huh.
Russ: I don't do that.
Skip: and I don't do it.
Kiri: so you see that the
moral issues and ground works
are something that are very
important to coercion. Being
able to decide for yourself
with a good, strong moral
upbringing on what is good and
what is bad. I mean we've laid
out a basic framework to work
within to add things on. A lot
of the lessons that you learn
with coercion and especially
the lessons that I've set you
up to learn teaches you what
is good and bad. You Russ have
a moral question of that you
were only benefiting yourself.
By analyzing it and looking at
it, what have we learned?
Russ: it's benefiting others.
Kiri: that's correct. And with
Skip, we've learned the same
thing. We didn't touch on it
as lightly or as deeply, we
only touched upon it lightly.
If you want Skip we can go
into it in more detail......
Skip: no that's enough.
Kiri: okay. So it is very
important to have a good laid
out groundwork for a coercive
capability. Coercion in itself
is neither good or bad, it's
what you do with the coercion
that makes it good or bad. As
I said earlier, if I use it to
coerce somebody for my own
personal gratitude, then that
becomes a negative purpose
because I am manipulating
somebody's free will to serve
myself and myself only. But if
I'm using it to create an
income or to create goodwill
or to create an opportunity
for others, that is good. If I
use it for self-advancement
that serves no purpose apart
from myself whether that is a
new job interview or for a
transportation device or to
get income so that I can go
and drink it away or gamble it
away or sniff it away or smoke
it away, then that is bad but
that is a moral issue. It is
something that is necessary to
be laid out and looked at is
the moral issues.
Russ: I see.
Kiri: I mean Tia with her
strong moral upbringing is a
very good person to give a
good example of moral
coercion. To use her morals
which are very high and very
strong is something that is
very, very important to lay
out for yourself if you're
going to be a coercer. In
coercing somebody, you have to
ask yourself the moral
questions of is it for
personal gain, will it benefit
them, will it benefit others,
will it benefit myself, will
they learn from it? These five
questions are just the start
of the kind of questions that
you should ask yourself but
you should already know the
answers before you coerce. So
the thing is to select a
representative that is going
to be the person that will be
coerced but you're not going
to actually coerce them
because what you're going to
do is think, "if I'm going to
coerce them, do they meet
these criteria?" And you have
to lay down your own rules and
regulations and criteria for
coercion. The framework that
we've given you is just a
framework that you build upon
and trial and error will be
best suited to give you what
works for you because not
everybody is the same in
coercion. Some are weaker,
some are stronger, some have a
different moral persuasion
than others. So it is
something that is very
necessary to lay out for
yourself........
Russ: hmmm.
Kiri: within the frameworks
that we've given. Of course we
will augment and change and
improve upon the framework as
we look at how you progress
with learning your coercive
whether it is vocal coercion
or mental coercion.
Russ: okay.
Kiri: but you didn't answer
the question Russ.
Russ: no, no success. I have
plenty of ten hour blocks but
the people already have them.
(at the internet café I ran)
Kiri: okay.
Russ: doesn't quite count.
Kiri: no.
Russ: now I did do some
coercion last night.
Kiri: uh-huh.
Russ: which was separate from
the test.
Kiri: uh-huh.
Russ: but was very effective.
Kiri: so I hear.
Russ: and that was something
on my spare time for extra
credit.
Kiri: and that doesn't count
in class unfortunately.
Russ: I know.
Kiri: it's not extracurricular
activity. But, by using your
coercion in a classroom
environment even though the
classroom happens to be at
your shop, what are you
learning? You're using your
coercion in your free time for
getting what is necessary to
be done.
Russ: uh-huh.
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